The Scottish Government has published its long-awaited consultation plans, and finally we know the question that will be put to the Scottish people in autumn 2014.
‘Do you agree that Scotland should be an independent country?’
Well let me start off this article by saying that my name is Fraser Dick, and yes, I do agree that Scotland should be an independent country. I believe that independence is a method by which means we can move forward and make this country more democratic, more prosperous, more tolerant, and more confident in itself. Westminster rule might have served Scotland well in the past, but those days are long gone, and in an interconnected, globalised 21st century, its structures are becoming obsolete, as the optimum model appears to move towards nimble, social-democratic north-european nations. Scotland, and indeed the UK as a whole, is not an overly bad place to live at the moment. But it has potential to be so much more.
First, imagine the economy of an independent Scotland. Freed from the constraints of a United Kingdom economy which is lopsided in favour of the City of London, and with proper, full economic levers that other independent nations enjoy, it will be possible to mould an economy which is truly tailored to the people it serves. A simple example of this is corporation tax. Given this power, the Scottish Government could lower the tax in order to attract inward investment of the kind seen recently from Amazon et al, and in doing so actually increase tax revenues thanks to the new companies which would invest in Scotland, thus providing both jobs for the people of Scotland and tax revenue to pay for social services, which would be valued in the progressive independent Scottish state, rather than dismantled as appears to be the current British consensus. Having economic decisions made closer to the people they affect is integral in allowing Scotland to become a mobile, more economically competitive country in the modern age, able to make decisions at a more local level that are thus more specifically and sophisticatedly tailored to communities. Independence allows Scotland to concentrate development efforts on industries in which we excel, such as renewable energy, engineering, video games and the high-tech microelectronics business. All highly-skilled sectors requiring an educated workforce and a nimble economy, two things which a post-independence Scotland would have.
Also, it is not the case, as is often said, that Scotland is somehow intrinsically ‘too poor’ to be independent. Independent figures from GERS (Government Expenditure and Revenue Scotland) have consistently shown that Scotland pays its way within the UK, and indeed runs at a slightly lower deficit than the current British state. They show that between 2005/6-2009/10, which are the last figures available, Scotland ran at a deficit of 10.6% of GDP, while the UK as a whole ran at a deficit of 11.1%. Comparable figures, showing that Scotland is very much an equal partner in the United Kingdom. And when these figures are combined with Scotland’s population to give a measure of how rich a country is per head of population (known as GDP per capita) it can be seen that Scotland could expect to have the 6th highest GDP per capita in the world post-independence. For comparison, the UK currently sits at number 15 on the same scale.
Secondly, we must consider Scotland’s vast energy riches. We are lucky to have these, in fact it could be said that we have got extremely lucky twice in 50 years. North sea oil will run out eventually, but there is a good 50 years of it left, which is forecasted to generate £500 billion. The UK government has squandered these riches since the 1970s, despite Norway’s excellent example of the creation of a sovereign wealth fund, and the fact that it is now worth over $500 billion. This level of money could be being held in trust for the people of Scotland, if we had had control of our own oil revenues. Luckily there is still time to create such a fund, as half of all oil and gas reserves remain untapped. Oil revenues could have such a transformative effect on the Scottish economy, that when they were first discovered, the UK government’s own advisor said that an independent Scottish currency would be the hardest in Europe. The UK government feared this fact becoming public knowledge, and so marked the report ‘Top Secret’ and kept it hidden for 30 years.
It is however, true to say that to base Scotland’s economy on a resource which is by definition finite would be foolish. Which is why Scotland has such good fortune to be in possession of 25% of Europe’s renewable energy capacity. Our wind and wave power capability is unrivalled almost anywhere on the planet, and our expertise in developing such technologies is second to none. The Scottish Government has already set the most ambitious climate change targets on Earth, and with independence it is not inconceivable that Scotland could eventually generate 100% of the energy it required through renewable sources. In this way, oil revenue meets renewable potential to create a perfect synergy. Oil revenue, invested wisely, can pave the way for the renewable age and a low-carbon economy, slowing the march of climate change and protecting the natural environment.
Thirdly, an independent Scotland can be a beacon of progressive values in many social fields. Just one of these fields is in immigration policy. Scotland’s population is falling. Which is why an independent Scotland would welcome immigrants with open arms in order to provide workers to drive our economy, unlike the morally untenable anti-immigration consensus which appears to exist at Westminster. Another of these fields in our democracy itself. Currently, British democracy is far from democratic. The First-Past-The-Post voting system entrenches a two-party system which does not accurately reflect the will of the electorate, and ensures that smaller voices are simply not heard. It also encourages adversarial politics, where policy debate is replaced by mud-slinging and constant searching for the next soundbite. By contrast, the Scottish Parliament has an excellent voting system, which provides people MSPs with a link to their constituency while at the same time ensuring that all voices are heard via the list system. In addition to this, its propensity to throw up coalitions means that politicians must work together in order to find solutions that are in the best interests of the people of Scotland.
Moreover, in an independent Scotland democracy can truly rule, without the influence of unelected Lords, as is currently the case in the United Kingdom. It is an affront to democracy in this day and age that someone can have an input on our laws purely because of the family they were born into or because of party patronage. An issue related to this is the monarchy. Initially, an independent Scotland would retain the Queen as head of state, but independence is a major step on the road to becoming a republic, as Ireland did several years after independence. In the 21st century, it is unacceptable that power, nominal or not, can lie with an 85 year old woman purely because it lied with her father before her, and in an independent Scotland we can work towards replacing this outdated anachronism with true democracy and a head of state who is accountable to the people.
However possibly the greatest progressive value of independence would be the removal of nuclear weapons from Scottish waters. Trident, based at Coulport on the Clyde, has never had approval from the people of Scotland. Time and again they have stated their opposition to Trident’s position in Scottish waters, and time and again Westminster has ignored them. Nuclear weapons are the deadliest objects ever devised by mankind. They make no distinction between enemy soldier and innocent civilian, lay waste to cities and leave whole regions drowned in radiation for years. They are immoral weapons whose continued existence 50 miles from Glasgow puts 1 million people in the firing line. But as long as they guarantee the UK a permanent seat on the UN Security Council then disarmament will never occur. Billions of taxpayer pounds are spent as a vanity project so Prime Ministers can pretend the Empire never went away. And with independence we could ensure that Scotland no longer has anything to do with these bombs.
Finally, on a more abstract level, I want Scotland to find its place in the world. With full sovereignty, the people of Scotland can have their voice heard on the world stage in a way that currently is not possible as part of the United Kingdom. They can take responsibility for their own destiny as a nation and shape it into what they want it to be. We can build a better relationship with the other people of these islands, and hopefully post-independence remove the old grudges, claim and counter-claim on Scotland’s position in the United Kingdom. In breaking apart, Scottish independence can bring the people of the United Kingdom together.
This is the blog of the Edinburgh University Scottish Nationalists Association (EUSNA). EUSNA is the Edinburgh University branch of the Federation of Student Nationalists, the student wing of the Scottish National Party (SNP).
Friday, 27 January 2012
Saturday, 21 January 2012
EUSNA Members with Angus Robertson
Angus Robertson kindly came to the SNP Students National Council in Dundee and told us all about his top-secret plans for the Independence Referendum. Thank you Angus!
Why Tibetan Monks Watch Braveheart
“Independence isn’t just history.” That was the message of leafleters outside Scottish cinema screenings in the 1990s as Wallace rode onto our screens ready to free the nation.
Today the Braveheart effect on Scottish politics may have worn off, with modern nationalism now being centred on economics, democracy and future aspirations. But with the referendum set to be held in 2014, the 700th anniversary of the Battle of Bannockburn, just how closely the independence movement should run to historic sentiment is still a real issue of debate.
Recently, several sources including the Scottish Centre of Himalayan Research reported that Tibetan monks had been watching Braveheart, even between prayer times, presumably encouraged by the story of Scotland and its fight for independence from a much larger and much more powerful neighbour.
Perhaps it is the monks’ philosophy of all things being interconnected that has in some way influenced these developments – and that is something we should learn from. Independence movements around the world are bound together by a common goal; and in the new age of internet democracy that solidarity will have an even greater part to play.
These developments on the role of our history in Tibet are particularly interesting due to our own criticisms of the subject. Scotland’s story is a “Hollywood invention”, we are often told. It was “wildly romanticised”, or simply “didn’t happen”. Whilst we should ensure our knowledge of the subject is as factual as possible, it is fair to say that Scotland’s obsession with freedom is not a post-Braveheart phenomenon but a very real and long-lasting notion centred at the very heart of our culture. We wouldn’t dismiss India’s struggle for independence as fictional due to some inaccuracies in the 1982 film Ghandi. Films do not create these notions; they interpret them.
Recounting the history of Bruce and Wallace was in fact a common feature in the works of Robert Burns, almost 500 years after the Wars of Scottish Independence. His intention was not to simply reminisce on the past but to actively inspire the Scottish society of his own time to stand up for itself against a culturally and politically one-sided union. The Tibetans, it seems, are emulating such an idea.
For us, we can read the history books, we can watch the films, we can look at the current reality in Scotland and see fair treatment, freedom of speech, individual equality, and freedom of choice, and wonder how the country can possibly be considered “not free”. But there is a difference between individual freedom and collective freedom – the right a society has to democracy and self-governance. A nation’s people cannot be free unless they have both.
The answer to becoming a truly modern nation is not to forget our country’s history but to celebrate it and learn from it in a way that is inclusive and forgiving. There is a reason why the history of Scotland fascinates and resonates with people all around the world. It’s the story of the underdog; the simple idea that any society or any individual, regardless of precedence, can stand and be counted. The Tibetans understand why that message is universal, and so should we.
Originally produced for andrew-barr.com
Today the Braveheart effect on Scottish politics may have worn off, with modern nationalism now being centred on economics, democracy and future aspirations. But with the referendum set to be held in 2014, the 700th anniversary of the Battle of Bannockburn, just how closely the independence movement should run to historic sentiment is still a real issue of debate.
Recently, several sources including the Scottish Centre of Himalayan Research reported that Tibetan monks had been watching Braveheart, even between prayer times, presumably encouraged by the story of Scotland and its fight for independence from a much larger and much more powerful neighbour.
Perhaps it is the monks’ philosophy of all things being interconnected that has in some way influenced these developments – and that is something we should learn from. Independence movements around the world are bound together by a common goal; and in the new age of internet democracy that solidarity will have an even greater part to play.
These developments on the role of our history in Tibet are particularly interesting due to our own criticisms of the subject. Scotland’s story is a “Hollywood invention”, we are often told. It was “wildly romanticised”, or simply “didn’t happen”. Whilst we should ensure our knowledge of the subject is as factual as possible, it is fair to say that Scotland’s obsession with freedom is not a post-Braveheart phenomenon but a very real and long-lasting notion centred at the very heart of our culture. We wouldn’t dismiss India’s struggle for independence as fictional due to some inaccuracies in the 1982 film Ghandi. Films do not create these notions; they interpret them.
Recounting the history of Bruce and Wallace was in fact a common feature in the works of Robert Burns, almost 500 years after the Wars of Scottish Independence. His intention was not to simply reminisce on the past but to actively inspire the Scottish society of his own time to stand up for itself against a culturally and politically one-sided union. The Tibetans, it seems, are emulating such an idea.
For us, we can read the history books, we can watch the films, we can look at the current reality in Scotland and see fair treatment, freedom of speech, individual equality, and freedom of choice, and wonder how the country can possibly be considered “not free”. But there is a difference between individual freedom and collective freedom – the right a society has to democracy and self-governance. A nation’s people cannot be free unless they have both.
The answer to becoming a truly modern nation is not to forget our country’s history but to celebrate it and learn from it in a way that is inclusive and forgiving. There is a reason why the history of Scotland fascinates and resonates with people all around the world. It’s the story of the underdog; the simple idea that any society or any individual, regardless of precedence, can stand and be counted. The Tibetans understand why that message is universal, and so should we.
Originally produced for andrew-barr.com
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Tuesday, 17 January 2012
A new semester, amid new beginnings for Scotland.
Rarely has the over-used cliche 'New Year, New Start' seemed more apt. January 2012 seems to have ended the phoney war between the Scottish and UK Governments over the independence referendum.
Just back to uni and want to get involved?
Well please do!
EUSNA still meet every Tuesday at 7pm in Teviot's lounge bar, and we're always happy to receive new members!
If not, please check us out on Facebook at www.facebook.com/EUSNA or tweet to us at @EUSNA or just old fashioned email us at eusna@hotmail.co.uk!
And remember everyone, it's coming yet for a' that!
Just back to uni and want to get involved?
Well please do!
EUSNA still meet every Tuesday at 7pm in Teviot's lounge bar, and we're always happy to receive new members!
If not, please check us out on Facebook at www.facebook.com/EUSNA or tweet to us at @EUSNA or just old fashioned email us at eusna@hotmail.co.uk!
And remember everyone, it's coming yet for a' that!
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